ChristiansUK Christian Dating Service Statement of Faith

What we stand for as a Christian Dating Service Unlike some other online services ChristiansUK is actually run by real believing committed Christians. We are aware that it is hard to know who is genuine on the Internet so we want to be as open and transparent as possible. This is why we can be contacted (most of the time) by a phone number and try hard to answer all your email queries. We are also aware that Christians come from all kinds of backgrounds and denominations and we did not want to discriminate for or against anyone on this basis. We also felt that some of you will want to see our doctrine and belief in a statement form and so we have chosen a faith statement that most closely matches our beliefs. STATEMENT OF FAITH As members of the UK Anglican Church in communion with the one, holy, catholic and apostolic church, we affirm the faith which is uniquely revealed in the Holy Scriptures, set forth in the catholic creeds and witnessed to in the historic Anglican formularies. We place special emphasis on the grace of God - his unmerited mercy - as expressed in the doctrines which follow: 1. God as the Source of Grace. In continuity with the teaching of Holy Scripture and the Christian creeds, we worship one God in three persons - Father, Son and Holy Spirit. God has created all things, and us as male and female in his own image; all life, truth, holiness and beauty come from him. His son Jesus Christ, fully God and fully human, was conceived through the Holy Spirit and bom of the Virgin Mary, was crucified, died, rose and ascended to reign in glory. 2. The Bible as the Revelation of Grace. We receive the canonical books of the Old Testament and New Testament as the wholly reliable revelation and record of God's grace, given by the Holy Spirit as the true word of God written. The Bible has been given to lead us to salvation, to be the ultimate rule for Christian faith and conduct, and the supreme authority by which the church must ever reform itself and judge its traditions. 3. The Atonement as the Work of Grace. We believe that Jesus Christ came to save lost sinners. Though sinless, he bore our sins on the cross, accepting God's judgment on them, thus accomplishing our salvation. By raising Christ bodily from the dead, God vindicated him as Lord and Saviour and proclaimed his victory. Salvation is in Christ alone. 4. The Church as the Community of Grace. We hold that the church is God's covenant community, whose members, drawn from every nation and having been justified by grace through faith, inherit the promises made to Abraham and fulfilled in Christ. As a fellowship of the Spirit, manifesting his fruit and exercising his gifts, it is called to worship God, grow in grace and bear witness to him and to his kingdom. God's church is one body and must ever strive to discover and experience that unity in truth and love which it has in Christ, especially through its confession of the apostolic faith and in its observance of the dominical sacraments. 5. The Sacraments as the Signs and Seals of Grace. We maintain that the sacraments of Baptism and Holy Communion proclaim the gospel as effective and visible signs of our justification and sanctification, and a true means of God's grace to those who repent and believe. Baptism is the sign of forgiveness of sin, the gift of the Spirit, new birth to righteousness in union with Christ, and entry into the fellowship of the people of God. Holy Communion is the sign of the living, nourishing presence of Christ through his Spirit to his people; the memorial of his one, perfect, complete and all-sufficient sacrifice for sin, from the accomplishment of which all may benefit but in the offering of which none may share; and an occasion to offer through him our sacrifice of thanksgiving and praise. 6.Ministry as the Stewardship of Grace. We share as the people of God, in a royal priesthood common to the whole church, and in the community of the Suffering Servant. Our mission is the proclamation of the gospel by the preaching of the word, as well as by caring for the needy, challenging evil and promoting justice and a more responsible use of the world's resources. It is the particular vocation of bishops and presbyters, together with deacons, to build up the body of Christ in truth and love, as pastors, teachers and servants of all the servants of God, equipping them for their ministry. 7. Christ's Return as the Triumph of Grace. We look forward expectantly to the final manifestation of Christ's grace and glory when he comes again to raise the dead, judge the world, vindicate his chosen, and bring his kingdom to its eternal fulfilment in the new heaven and the new earth.